Trance in Singapore
Savvy travelers know that when looking for a five-star hotel, Singapore is a paradise on earth. Singapore is a fascinating country, with a long history of cultural exchange with its neighboring countries. Malaysia, China, and India all have a strong influence in Singapore, and vice-versa. Because of this, there is a beautiful tradition of exchange and hospitality. This is palpable in the hotels, where the guests are attracted to the atmosphere of graciousness. There are also fabulous amenities here, that demonstrate a commitment to the best of tradition and the promises of innovation. Travelers here have access to the most cutting edge features in connectivity to global culture, and are also the lucky recipients of the most time-tested comforts and luxuries that hotels can offer.
Singapore is perhaps one of the most global cultures on the planet. The culture here is always tuned in to the latest and the greatest in world trends, and leads the world in fashion, technology, and youth culture. There is also a complex trance culture here. But here, we’re not looking at Trance music in Singapore, but dissociative Trance disorder in Singapore. There have been numerous interesting studies on the phenomenon of trance here. Trance in this sense refers to an altered state of consciousness where the person experiencing trance “goes away,” on a kind of mental journey, one that is characterized by catatonia, characteristics of possession, or deep relaxation.
Most of the studies on trance in Singapore relate it to the subject’s personality traits tending toward anxiety, problems in the military, marital discord, or religious or cultural conflict. But there are some studies that are sensitive to cultural ideas of trance, and in these studies, incidents of trance in Singapore are related to the subject’s previous experience with trance. There is a strong belief here in ancestor worship, and the idea the ancestral spirits affect the daily life of human beings. There are also a variety of goddesses and gods in the Taoist and Hindu pantheons, and some of the spiritualist traditions here look at possession as a rather natural occurrence. In these studies then, the idea that trance could be a manifestation of these spiritual traditions, is given weight in examining the subject’s sensitivity to trance. Whatever the conclusions that can be drawn from these studies, it is fascinating to look at how culture makes the world a more complex and interesting place.
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